Larangan Tentang Minuman Keras dalam Menyelenggarakan Kebaktian Berdasarkan Kitab Imamat 10:8-11 dan Implementasinya Bagi Gereja Masa Kini

Authors

  • Titi Noferita Lase Institut Agama Kristen Negeri Tarutung
  • Yoseph Motty Institut Agama Kristen Negeri Tarutung

DOI:

https://doi.org/10.61132/anugerah.v2i1.525

Keywords:

Worship, Reverence, Church Practices, Spiritual Discipline.

Abstract

This paper explores the biblical prohibition of alcohol in worship, as described in Leviticus 10:8-11, and its application for churches today. The passage in Leviticus highlights God’s instruction to Aaron and his sons regarding the restriction on drinking alcohol while carrying out priestly duties. The article examines the theological and ethical significance of this command and discusses its implications for modern Christian worship practices. The study highlights the need for reverence and purity in worship and makes connections to current concerns like substance abuse and spiritual discipline within church communities. The paper concludes by offering practical guidance for churches to maintain holiness by refraining from alcoholic beverages in worship services.

References

Alferdi, A., Arruan, Y., Tapparan, R., & Nari, K. (2022). Larangan minum minuman keras bagi imam berdasarkan Imamat 10:8-11 dan implementasinya bagi gembala jemaat. CARAKA: Jurnal Teologi Biblika Dan Praktika, 3(2), 205–215. https://doi.org/10.46348/car.v3i2.106

Dan, A., & Perubahan Sosial, A. (2023). Jurnal eksplorasi teologi. Jurnal Eksplorasi Teologi, 7(3), 86–97.

Harrison, R. K. (1992). Leviticus: A commentary on the book of Leviticus. Eerdmans.

Hartley, J. E. (1992). Leviticus. Word Biblical Commentary.

Lian, D., Panggarra, R., Tarigan, S., & Lele, A. F. (2023). Analisis pengaruh pengajaran Yesus pengudus terhadap penyalahgunaan alkohol (antiseptik) di kalangan pemuda di Gereja Kemah Injil Indonesia Jemaat Teluk Selimau Kabupaten Bulungan. Jurnal Kala Nea, 4(1), 1–15. https://doi.org/10.61295/kalanea.v4i1.120

Merrill, E. H. (2003). The Book of Leviticus: A theological introduction and commentary. Baker Academic.

Milgrom, J. (1991). Leviticus 1–16: A new translation with introduction and commentary. Anchor Bible Series.

Ndruru, Y. (2024). Teologi pendidikan agama Kristen: Fondasi dan implikasi untuk pendidikan modern. Tri Tunggal: Jurnal Pendidikan Kristen Dan Katolik, 2(2), 167–176. https://doi.org/10.61132/tritunggal.v2i2.270

Riniwati, R. (2016). Bentuk dan strategi pembinaan warga jemaat dewasa. Ihtus, 3(April), 7.

Silalahi, E., Sianturi, M., Surbakti, R., & Pasaribu, A. G. (2023). Model pembinaan warga gereja “menurut Kitab Galatia.” Jurnal Ilmiah Reasearch Student, 1(2), 520–531.

Sprinkle, J. M. (2001). Leviticus and Numbers. Apollos Old Testament Commentary.

Studi, P., Manajemen Dakwah, F. D., Komunikasi, D. A. N., & Palembang, R. F. (2023). Laporan evaluasi kesesuaian roadmap penelitian dengan tema penelitian.

The Holy Bible, New International Version. (n.d.). Amsal 20:1.

Wenham, G. J. (1979). The book of Leviticus. The New International Commentary on the Old Testament.

Wright, C. J. H. (2004). Old Testament ethics for the people of God. InterVarsity Press.

Downloads

Published

2024-12-24

How to Cite

Titi Noferita Lase, & Yoseph Motty. (2024). Larangan Tentang Minuman Keras dalam Menyelenggarakan Kebaktian Berdasarkan Kitab Imamat 10:8-11 dan Implementasinya Bagi Gereja Masa Kini. Anugerah : Jurnal Pendidikan Kristiani Dan Kateketik Katolik, 2(1), 58–64. https://doi.org/10.61132/anugerah.v2i1.525

Similar Articles

1 2 > >> 

You may also start an advanced similarity search for this article.