Ritual Gwajo Neda di Kalikasa: Studi Evaluasi Kritis dalam Perspektif Soteriologi Katolik
DOI:
https://doi.org/10.61132/sabar.v3i3.2497Keywords:
Catholic soteriology, Gwajo Neda, Local Culture, Pastoral Accompaniment, SalvationAbstract
This study aims to critically evaluate the Gwajo Neda ritual from the perspective of Catholic soteriology. Specifically, it seeks to examine how Catholics in Saint Anthony of Padua Parish, Kalikasa, understand the relationship between the Gwajo Neda ritual and the belief that God is the sovereign over life and death, identify the tensions between the practice of the ritual and the teachings of the Catholic faith, and formulate appropriate pastoral approaches to address these tensions. This research employed a qualitative descriptive approach, with data collected through interviews, observations, and document analysis. The findings reveal that the faithful perceive the Gwajo Neda ritual as an ancestral cultural heritage that provides emotional consolation and offers an explanation regarding the cause of a person's death. At the same time, most participants firmly believe that God alone is the source of life and the ultimate authority over life and death. Nevertheless, a theological tension arises when the ritual is regarded as the primary authority in determining the truth about death, potentially overshadowing the Christian understanding of salvation accomplished through Christ. From the perspective of Catholic soteriology, the meaning of death and salvation is rooted in the saving mystery of Christ's death and resurrection rather than in cultural ritual practices. Therefore, pastoral accompaniment is needed that both respects local cultural values and deepens the faithful's understanding of the Catholic faith through catechesis and pastoral formation, enabling cultural traditions to be lived in harmony with the teachings of the Catholic Church.
References
Abdiyah. (2021). Penelitian evaluatif dalam pendidikan. 1, 73–87.
Dan, K., & Kristen, E. (2018). W d 01130026.
Dhae, A. P. (2025). Kematian Menurut Martin Heidegger dan Gereja Katolik : Sebuah Perbandingan. 188–202.
Heatubun. (2017). Humanisasi dan Divinisasi dalam Seni dan Ritual. Budaya Dan Tradisi, 32 (2), 193.
Kartono. (2022). Teologi Inkulturasi dalam Ritual Selapanan. Media: Jurnal Filsafat Dan Teologi, 3 (1), 77–90.
Lelangwayan, P. D., Pius, I., & Tarihoran, X. E. (2025). Misa Leva : Bentuk Inkulturasi Iman Katolik dalam Budaya Masyarakat Lamalera Ketika agama Katolik masuk ke Indonesia melalui para Misonaris , Gereja menghadapi tantangan besar bagaimana menyampaikan Injil tanpa menghilangkan atau merusak budaya yang sudah. November.
Mahfuz, L., Tanjung, D., & Siregar, R. S. (2025). Negosiasi Ruang Sakral : Analisis Fatwa MUI No . 34 Tahun 2013 di Kota Medan dalam Perspektif Mashlahah Mursalah. 34 (1), 209–230.
Mandagi, L. Y. (2020). Keselamatan Menurut Surat Efesus Pasal 2 : 5 , 8-9. 1 (2), 29–38.
Maulida, A., Turistiati, A. T., & Sari, R. P. (2025). Makna Ritual dan Komunikasi Transendental pada Keyakinan Diri Seniman Lukis Banyumas. 6 (01), 84–104.
Nurilmi. (2022). Ritual Akkattere Sebag Ai Kepercayaan Masyarakat Di Desa Tana Towa Kecamatan Kajang Kabupaten Bulukumba. 6 (1), 2042–2046.
Octavianus. (2017). Kematian bukan akhir dari segalanya. 2 (2).
Pritchard, E. (1976). Witchcraft Oracles, And Magic Among The Azande.
Raho, B., Jebadu, A., & Hekong, K. (2023). Studi Kritis atas Kepercayaan Orang Manggarai – Flores tentang Komunikasi antara Arwah dengan Orang-orang Hidup. Jurnal Ledalero, 22, 73–86.
Seran. (2026). Eskatologi sebagai Sumber Pengharapan dan Penghiburan. 6 (April).
Shaleh, M., Tobing, S. M., & Novariyanto, R. A. (2023). Eksistensi Budaya Lewak Tapo di Tengah Arus Modernisasi. Jurnal Filsafat, Sains, Teknologi, Dan Sosial Budaya, 29, 24–32.
Soedarsono. (2009). Menurut Soedarsono (2008:88) Ritual pengobatan harus memiliki ciri dan syarat khusus dalam ritual yang selalu ada dalam kehidupan manusia adalah sebagai berikut: (1) waktu upacara dilaksanakan harus 1. 1, 1–5.
Suharyanto, A. (2017). Sejarah Lembaga Pendidikan Musik Klasik Non Formal di Kota Medan. Gondang: Jurnal Seni Dan Budaya, 1 (1), 6. https://doi.org/10.24114/gondang.v1i1.5967
Tadak, R. (2019). Lingko , Kearifan Lokal Manggarai dan. Budaya Dan Tradisi, 04, 163–173.
Wiley Blackwell. (2004). No Title. In Death, Mourning, And Burial.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Silverius Yohanes Pea, Antonius I. N. Tukan, Yovince Abatan

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.




